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Five years and counting: Will the
world end in 2012?
By Vince Darcangelo
Saturday, December 15, 2007
Source: http://dailycamera.com
The end is near. Well, more specifically, it's
five years from this Friday: Dec. 21, 2012 — or
so the doomsayers would have you believe.
Others believe we're five years from an unprecedented
spiritual awakening. Whatever you believe, there's
no denying that the 2012 movement has become
a hot topic. Just take a walk through the non-fiction
aisle of the nearest bookstore. Joseph Lawrence's "Apocalypse
2012: A Scientific Investigation into Civilization's
End" and Daniel Pinchbeck's "2012:
The Return of Quetzalcoatl" are some of
the more popular titles filling bookshelves these
days.
Most recently, Louisville-based Sounds True,
a publisher of spiritual books, audio programs
and DVDs, published the book "The Mystery
of 2012: Predictions, Prophesies and Possibilities," an
anthology featuring many of the leading scholars
on the topic, including Pinchbeck and John Major
Jenkins, an independent researcher who has studied
2012 for more than 20 years and discussed the
anthology at a Dec. 6 book signing at the Boulder
Book Store.
The big question these books are trying to answer,
of course, is what's going to happen in 2012 — in
particular on the winter solstice, Dec. 21.
Here's what is known: The ancient Mayan long-count
calendar — a calendar that spans more than
5,000 years — comes to an end on Dec. 21,
2012. This coincides with a galactic alignment
in which the sun will align with the center of
the Milky Way galaxy, an event that occurs once
every 26,000 years, which could have potentially
catastrophic consequences. The galactic alignment
has the potential to create a shift in the Earth's
poles, which would cause disastrous environmental
events.
Many view this, in conjunction with the end
of the Mayan calendar, as a sign of the end times.
Viewers of the History Channel should be familiar
with this theory, as the channel has featured
the doomsday scenario in numerous programs.
But there is another theory, led by the likes
of Jenkins, who makes his home in Windsor, and
has spent much of the past two decades living
and working with the traditional Maya in Guatemala.
For him, 2012 is not the end. It's a chance for
an unprecedented spiritual awakening.
"It's an opportunity for human life to
understand our true natures," he says. "There
will be a great awakening to the greater potential
that human beings have."
The doomsday theories, though, have captured
the public's imagination and have often overshadowed
Jenkins' work.
"It's a little disappointing to see the
carnival aspect of 2012 on the upswing," he
says. "Because of the large interest that
2012 is generating ... a lot of people will be
distracted by the carnival barkers selling snake
oil."
There could be something positive in this, however,
for at the very least the doomsayers have drawn
attention to the topic, Jenkins says.
"That just means, relatively speaking,
that more people will be able to navigate their
way through the labyrinth to get into the heart
of the information."
People are talking. A year ago, if you had asked
someone their opinion about 2012, they likely
would have responded that it was their favorite
Rush album. Not anymore. In July, the New York
Times Magazine ran a feature on 2012, and competing
theories concerning the winter solstice of 2012
have gone from the fringe to the mainstream as
the rival streams of perennial philosophy and
apocalyptic prophecy have met at the confluence
of popular culture.
"We're just seeing more titles. It seems
there has constantly been one new 2012 book in
circulation for the past year now," says
Arsen Kashkashian, inventory manager at the Boulder
Book Store, which has hosted 2012-themed readings
by Pinchbeck and Jenkins in the past four months. "They
used to be fringe things. They're being put out
by the big publishers now."
As Dec. 21, 2007 draws near, it may be time
to write up one final five-year plan. But should
they be plans for the end of the world or just
the end of the world as we know it? It depends
on whose book you read.
Mutate or perish
It was 1986, and Tami Simon, the founder and
publisher of Sounds True, which she started in
1985 with the vision to "disseminate spiritual
wisdom," was volunteering at Boulder's KGNU
radio station. She was working with new-age spiritual
leader and author José Arguelles on a
series of programs called "Earth Shift," leading
up to the Arguelles-led Harmonic Convergence
of 1987, a two-day gathering at various sacred
sites around the world meant to usher in the
final cycle of the Mayan calendar.
Arguelles gave Simon a T-shirt that read "Where
Will You Be in 2012?"
"I remember, he said, 'Tami, we have 25
years. Mutate or perish,' which I thought was
a very funny line," Simon says.
The 2012 issue percolated in the back of her
mind for the next two decades. Twenty-one years
later, she's still not entirely sure of her position
on the 2012 movement.
"This is one of those topics that's very
hard to pin down," Simon says. "It's
like mercury under glass. It's hard to pin down
exactly what I think about this."
While most people have just recently heard about
the 2012 movement, Simon has had a two-decades
head start. That hasn't helped.
"I was left with a lot more questions than
any sense of clarity about my position on 2012," she
says. "So we decided to put together an
anthology ('The Mystery of 2012') about all the
different viewpoints on the 2012 phenomenon."
That, she explains, is why she chose to put
a large question mark on the cover of the book.
"The question mark says it all," she
says. "We're not particularly taking a position,
but collecting these essays that will allow the
educated reader to get caught up on all the writings
in this area and form their own opinion."
In addition to "The Mystery of 2012" anthology,
Sounds True recently published a three-disc audio
recording of John Major Jenkins called "Unlocking
the Secrets of 2012: Galactic Wisdom from the
Ancient Skywatchers."
Jenkins agrees with Simon that what will happen
on Dec. 21, 2012 is not set in stone. The galactic
alignment will occur, he says, and the Mayan
calendar will reach its end, but beyond that,
it's up to us.
"Ultimately, the outcome depends on free
will," he says. "The Maya do not believe
in predestination or predetermination."
"What we will experience on that day depends
on what happens between now and then," says
Arguelles, a former Boulder resident who now
heads the Galactic Research Institute of the
Foundation for the Law of Time in Ashland, Ore. "These
five years are a spiritual test in preparation
for our own conscious evolution."
Jenkins believes our culture has reached "galactic
midnight," what he describes as "the
point of greatest spiritual darkness."
He likens this to the winter solstice, the shortest
day of the year.
"It's the nadir, which is good news," Jenkins
says. "We're turning the corner."
All of the recent press surrounding 2012 could
have a negative and unexpected consequence, though,
Simon warns, if people simply accept that what
will happen — be it doomsday or a spiritual
awakening — is inevitable.
"The future is in our hands," Simon
says. "We can't sit and wait for a dawning
of a great spiritual age in 2012 or doomsday.
We need to work right now with open hearts and
intelligent activism."
And while she's not entirely sure of her beliefs
surrounding 2012, she's certain of her approach.
"I think my own view is to put my attention
into this moment and the next moment, not on
what's going to happen five years from now," she
says. "What's going to happen five years
from now is going to be a product of this moment
and the next moment and how we act."
Apocalypse 2012
Lawrence Joseph, author of "Apocalypse
2012," released in hardcover earlier this
year and slated for paperback release in January,
has a different take on 2012 — and it doesn't
necessarily involve attending a killer New Year's
Eve party to ring in 2013.
"This is a real physical possibility that
we have to deal with of 2012 being a catastrophic
year," Joseph says. "If 2012 proves
to be just another year, good. But we need to
begin preparing."
Joseph, though, doesn't believe that the world
is going to end in 2012. He believes that it
is going to be a period of great change, and
not necessarily for the better. He points to
global warming and increased solar activity as
two sources of strife.
"We cannot understand what happens on Earth
without understanding what happens on the sun," Joseph
says.
He says he first became aware of increased solar
activity, which he has correlated with catastrophic
events such as an earthquake in Ethiopia and
Hurricane Katrina, while serving as the chairman
of a plasma physics company in Albuquerque, N.M.
His research led him, in 2005, to a solar physics
conference sponsored by the University of Colorado.
It also took him to the source: Joseph went
to Guatemala and spent two weeks with Mayan shamans.
"It was their work that really opened my
eyes," he says, indicating that 2012 would
be "a pivotal, quite possibly catastrophic,
perhaps revelatory time in history."
His research among shamans and scientists resulted
in "Apocalypse 2012," which is contracted
for translation into 12 languages. Joseph says
that unlike other doomsday books, "Apocalypse
2012" is not designed to be scary, but to
serve as a warning.
"I'm emotionally incapable of believing
that it's going to end on Dec. 21, 2012," he
says, but adds, "We really have to take
it seriously."
Arguelles agrees.
"There are a number of predictions that
focus on a pole shift, a tectonic plate shift
or some major perturbation to the electromagnetic
field due to solar flares, or even a solar pole
shift," he says. "Something like this — along
with a collapse of the electronic communications
grid — seems probable, and likely to peak
by the time you get to the target date."
Rather than apocalypse, though, Arguelles, who
along with Stephanie South is currently working
on a seven-volume book series titled "Cosmic
History Chronicles," sees this as the opportunity
to reach a higher consciousness.
"The resonance between the focused attention
of human consciousness in alignment with the
galactic center will bring about a radical change
of consciousness, the evolutionary shift point," he
says. "It will be palpable. As our self-perceptions
alter in a collective telepathic field, so will
our perception of the universe. It will be the
dawn of a new heaven and new earth. Expect a
miracle."
The final countdown
So nobody totally agrees on what, if anything,
will happen on Dec. 21, 2012. For some, it's
the dawning of a golden age of spirituality.
For others, it's the much-ballyhooed end of the
world — though proponents of this theory
seemed to be in short supply among the roughly
120 people in attendance at Jenkins' Dec. 6 reading.
Among them was Jake Wagner, 28, of Boulder,
who first heard of the 2012 movement five years
ago.
"It just seems like some sort of crescendo
is going on," he says of the way 2012 has
spread into popular culture.
Prior to the Internet, he says, a lot of this
information was handed down from person to person. "Now
it's to the point where it's reached the mainstream," Wagner
says. "It's YouTube. You can now get easy
access to these (2012) videos."
Ryan Cohen, 26, of Boulder, also believes that
the zeitgeist is in effect. Information about
2012 was available a decade ago, but the public
wasn't necessarily receptive to the message.
"The paradigm didn't exist for people to
get it," Cohen says.
"I suppose up until then 2012 was beneath
the horizon line of mainstream popular consciousness,
though it was spreading massively in the alternative
culture," Arguelles says. "There always
comes a moment when the energy of an 'idea' pushes
up through the mass mind and becomes so overwhelmingly
evident in the popular culture that it can no
longer be ignored. It then becomes part of the
zeitgeist, the spirit of the times."
Kashkashian, of the Boulder Book Store, has
another explanation for why the 2012 movement
is beginning to garner so much attention in popular
culture.
"People love the end of the world," he
says.
He likens the proliferation of 2012 doomsday
books to those preceding Y2K — and he sees
their number rising in the coming five years.
"I think we'll see a whole lot more," he
says, "but I don't think they'll be worth
a whole lot in 2013."
The 2012 movement certainly contains the perfect
storm of ingredients for a doomsday theory: the
mystical (the end of the Mayan calendar), the
scientific (the galactic alignment) and the ever-present
societal unrest that every generation points
to for proclaiming their generation as the last.
"There are many aspects of trends in current
events to support this kind of thinking — everything
from dire prognostications regarding climate
change to the war on terror and increasing incidents
of random acts of mass violence," Arguelles
says. "The emphasis on violence in video
games and much of mass culture creates the climate
for a self-fulfilling prophecy."
For Joseph, it's also human nature.
"There's this sense of an ending that people
periodically need to confront," he says. "Every
culture has its own sense of how it began. ...
Maybe every society needs a destruction myth,
to see how it's going to end."
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