| The
Fat Lady's Aria? Humanity's Last Stand? Or Just
Another Apocalypse Soon?
By Mick Farren
Source: www.lacitybeat.com
For
the third time in less than 15 years, the End
of the World draws near. It’s discussed
in coffee shops and saloons, and texted from couches
by punks of the New Age while UFO Hunters flickers
unwatched on TV. Theories inundate the Internet
and books are already in print. Although apocalyptic
theorizing might seem a hard sell in these grim
times, conferences are being staged, at least
two major motion pictures are planned, and the
collective consciousness wonders if the date 2012
is already copyrighted. We can be certain we are
going to hear a mess of both ominous and grandly
metaphysical predictions for 2012 before the crucial
date arrives.
We have, of course, seen all this before. In
July of 1999, after much consternation and endless
documentaries on the History Channel, we survived
the quatrains of Nostradamus predicting terror
descending from the sky. Then, on New Year’s
Day 2000, we made it unscathed through Y2K and
the near-hysterical scenarios that every computer
across the planet would crash due to a basic time-keeping
glitch. Airplanes were supposed to fall from the
sky that time, and the Midwest find itself without
power in mid-winter. A third major End Time in
less than a decade is hard to embrace. Too many
hints of that cracker-barrel “fool me once”
proverb that George Bush can never quite remember.
On the other hand, stress levels are currently
running high, and that is frequently when an Armageddon
panic pops.
December 21, 2012, is coming in hard with multiple
threats, and conflicting theories being actively
debated on any and all forums that offer media
time to the fringe and the fantastic. One marketplace
of such ideas is George Noory’s Coast to
Coast AM syndicated radio show. As the successor
to the legendary Art Bell, Noory maintains the
same format of paranormal and paranoid talk radio
that gave Bell the highest ratings in syndicated
nighttime talk. Call-in listeners warn of 12.21.2012
bringing an instant extinction of our current
reality, much in the manner of the last episode
of The Sopranos, but encompassing the entire universe.
Alternative scenarios range from the conventional
– exploding volcanoes, boiling oceans, shifting
tectonic plates, and/or alien invasion, to a more
metaphysical bonding that will bring humanity
closer to a functioning, Jungian-style planetary
mind, enabling us to clean up the mess we’ve
made with our rugged individualism. (Noory added
his own spike of drama to the mix when he announced
he would only extend his current Coast to Coast
AM contract until 2012, so he could see out the
significant date on air. Later, however, pragmatism
kicked in and his deal now runs to 2017.)
At the core of the flourishing furor over 2012
is the Mayan calendar. A circular replica of a
Mesoamerican calendar stone has hung for years
on the wall behind my desk, a flat ceramic disc
the green of corroded copper. Right now a version
of the same calendar stone, in the form of a spring-loaded
spinning top, is currently being given away by
Burger King with Kids Meals as part of a promotion
for Indiana Jones and the Kingdom of the Crystal
Skull. Both are actually copies of the huge Aztec
calendar stone preserved in the Museo Nacional
de Antropologia in Mexico City. Aztec rather than
Mayan, but close enough for discomfort when it’s
also used on Web pages explaining how the Mayan
calendar supposedly predicts that the Fat Lady’s
Terminal Aria will sound, dead on the Winter Solstice
of 2012.
That the “Long Count” of the Mayan
calendar mysteriously appears to come to an end
in 2012 has been discussed in the counterculture
since writer and supposed mystic José Arguelles
promoted his concept of the Harmonic Convergence
in 1987. Before Arguelles raised the hackles of
skeptics by extending his idea of an earth-changing
planetary alignment beyond Mayan mathematics to
claims of telepathically received prophecies,
the Book of Revelation, and a race of “galactic
masters,” we learned that the Mayan calendar
was incredibly complicated, dated back to the
sixth century B.C., and functioned on mind-snapping
multiples of synchronized and interlocking cycles.
A 260-day sacred year is combined with a more
conventional 360-day solar year, plus a lunar
calendar, and the notorious Long Count that starts
from the Mayans’ concept of the dawn of
time – around 3114 B.C. – and runs
to its calculated termination at the Winter Solstice
of 2012. Just to add to the difficulties for those
who aren’t Mayan scholars, the calendar
also reflects the Mayans’ belief that time
was not only cyclic, but its cycles involved the
regular destruction and rebirth of the universe.
The quirks of the Mayan calendar, however, would
hardly seem enough on which to base a whole End
of the World circus, especially as the stone calendar
can be open to infinite interpretation. The Mayan
calendar does not come with an operating manual.
All but a handful of peripheral writings about
its use and function were burned as works of Satan
by the zealous Catholic priests who accompanied
the conquistadors when they overturned Central
America in the 16th century. Fortunately for millennial
circus fans, plenty more theoretic threats are
aimed at 2012.
The Galactic Alignment is an astronomical event
that supposedly occurs only once in 26,000 years.
The ecliptic – the common geometric plane
on which the planets of the solar system rotate
around the sun – will coincide with the
plane of the Milky Way, our sun’s parent
galaxy – in which the sun and thousands
of other stars rotate – exactly on Dec.
21, 2012. According to many of the more sensationally
violent theories surrounding 2012, the outcome
could be massive galactic stress causing anything
from a rotation in the earth’s magnetic
field, a sudden and cataclysmic flip of the planet’s
molten core, all the way to the sun beginning
a catastrophic slide to the center of the Milky
Way where many astronomers suspect the as-yet-unproven
existence of a vast black hole which powers the
rotation of our galaxy. Perfect for a spectacular
2012 disaster movie like the one being planned
by Roland Emmerich, who directed The Day After
Tomorrow, but other 2012 theorists take a kinder,
gentler approach.
Daniel Pinchbeck, author of 2012: The Return
of Quetzalcoatl, has already emerged as one of
the major players in this four-and-a-half-year
countdown. Described by The New York Times as
“parts Jesuit and Jim Morrison,” Pinchbeck,
a tireless self-promoter who has even talked 2012
on The Colbert Report, is calmer and more philosophical
when he states on the Web site Reality Sandwich,
“My view is that ‘2012’ is useful
as a meme if it helps us to catalyze a shift in
global culture and consciousness. Rather than
fretting about what may or may not happen on that
date, we should concentrate on the work that needs
to be done now, on an inner as well as outer level.”
Pinchbeck and John Major Jenkins, author of Maya
Cosmogenesis 2012: The True Meaning of the Maya
Calendar End- Date are both heirs to the psychedelic
school of wildly eclectic thinking pioneered first
by Timothy Leary and then the late Terence McKenna,
the writer, explorer, and psychedelic guru.
McKenna developed his Timewave Zero software
system in the early 1970s. It fixes on 12.21.2012
as a major paradigm shift by an entirely different
route, first described in the 1974 book The Invisible
Landscape written with his brother Dennis. The
math is complex, but, in simple terms, McKenna
initially ran a computer analysis of the hexagrams
of the I Ching, and claimed to have found that
it was “a mathematical algorithm that wanted
to be a calendar.” Then, when superimposed
on a chart of world history, the wave pattern
of the hexagrams totally corresponded. The I Ching
dipped during hard times like (say) the Black
Death and spiked in the good, like the Italian
Renaissance. As the matching patterns moved into
the 21st century, however, McKenna observed what
he called a “surge toward the zero ? state
each time a cycle enters its terminal phase”
and that the terminal phase plays out (yes, you
guessed it) on Dec. 21, 2012.
McKenna, who died of brain cancer in 2000, made
a possible prediction for what he thought might
occur in 2012 on the 1990s pop-TV UFO/paranormal
show Sightings, and it was as radical as any of
his other pronouncements. “One of my guesses
is what we will discover in 2012 is time travel.
If technologies were developed [in 2012] that
were able to move through time, it would explain
why the wave could no longer give a linear description
of the unfolding of events because the unfolding
of events would go non-linear.”
In total contrast to Pinchbeck, Jenkins, and
McKenna, NASA recently brought some hard science
to the 2012 party when David Hathaway of the Marshall
Space Flight Center announced to the media that
“on Jan. 4, 2008, a reversed-polarity sunspot
appeared – and this signals the start of
Solar Cycle 24.” Hathaway explained that
the previous solar cycle, No. 23, had peaked in
2000-2002 with some furious solar storms. These
are streams of electrons emanating from the sun,
from which the Earth is protected by its magnetic
field – with overspill appearing as the
polar glow of the Aurora Borealis. After No. 23
had dropped away to nothing, all was quiet on
the sun until the telltale sunspot indicated the
start of new cycle that should peak around “2011
or 2012.”
While solar storms and more violent outpourings
known as solar coronal mass ejections (CMEs) are
hardly the end of the world, Hathaway warns that
they can disable the satellites that we depend
on for weather forecasts and GPS navigation. Radio
bursts from solar flares can directly interfere
with cell phone reception, while CMEs hitting
earth can cause electrical power outages. “The
most famous example is the Quebec outage of 1989,
which left Canadians without power for up to six
days.” Steve Hill of the Space Weather Prediction
Center added that domestic airline flights routed
over the North Pole during solar storms were among
the most at risk. “They can experience radio
blackouts, navigation errors and computer reboots.”
Hard science may suggest that the sun could cause
problems in 2012, but, overall, conventional academics
take a bleak view of the more apocalyptic predictions.
Back in 2007, when USA Today broke the 2012 story
in the mainstream media, Sandra Noble, executive
director of the Foundation for the Advancement
of Mesoamerican Studies in Crystal River, Florida,
was wholly dismissive. “To render Dec. 21,
2012, as a doomsday or moment of cosmic shifting
is a complete fabrication and a chance for a lot
of people to cash in.” Anthropologist Susan
Gillespie is equally impatient. “The 2012
phenomenon comes from media and from other people
making use of the Mayan past to fulfill agendas
that are really their own.”
On the matter of the Galactic Alignment, and
the works of theorists like Arguelles, Pinchbeck,
and Jenkins, who attempt to link the Mayan Long
Count with alignment of the Milky Way and the
solar system, Anthony Aveni, an archeoastronomer
and professor at Colgate, curtly told The New
York Times: “I defy anyone to look up into
the sky and see the galactic equator. You need
a radio telescope for that.” The Curious
About Astronomy Web site attached to Cornell also
takes no prisoners when it comes to galactic alignment.
“The sun crosses the plane of the galaxy
twice every year as we orbit around it, with no
ill effect on Earth.”
A year later, the academic community –
especially archeologists and astronomers –
don’t even want to discuss 2012, which is
probably also a measure of how the phenomenon
has grown since it was first featured in USA Today
and The New York Times. The consensus is that
it’s a crypto-scientific, four-year wonder
that has more to do with tabloid sensation-seeking
than any rigorous and disciplined investigation.
It mixes astronomy with astrology, which is an
anathema, and its ties to psychedelic drugs, UFOs,
pop sci-fi, shamanism, and, at best, contemporary
folklore, place it firmly within the lunatic fringe.
The majority are confident it will fizzle out
when the appointed day rolls around and nothing
happens.
On the other hand, academics tend to dislike
and distrust anything apocalyptic or unconventional.
The Big Bang Theory of the creation of the universe
was heavily resisted when first mooted, and conventional
paleontology did everything it could to keep the
asteroid-impact/dinosaur-extinction theorists
at bay until they actually came up with a possible
impact crater. The work of Timothy Leary and Terence
McKenna has never been accepted by the mainstream.
If I was looking to science to confirm or deny
the possibility of something truly spectacular
happening on the 2012 solstice, I would do better
to look to sociology than astronomy.
In a nation where polls indicate that up to 50
percent of Americans believe that the Book of
Revelation is a true, prophetic document, maybe
sociology is the only way to understand the obsessive
countdown to 2012. The U.S. has a long history
of doomsday cults and end-of-the-world panics.
Part of this has to stem from the number of religious
dissenters who emigrated from Europe over the
centuries, seeking religious freedom, often for
extreme beliefs. Another part may be an extension
of what William Burroughs used to call “the
immortality racket.” In most cases, the
trick any leader/prophet/patriarch has to turn
is not only to convince his or her congregation
that the End Times are upon them, but, for the
faithful, he or she has a way out.
The awkward moment for prophets is when neither
doom nor salvation materializes, which, up to
now, has been the case 100 percent of the time.
(Unless self-created, as in the cases of Jim Jones,
David Koresh, and Marshall Applewhite and his
Heaven’s Gate cultists.) The followers have
been led to the top of the mountain, or the great
cave in the desert, whatever’s the designated
sanctuary from the apocalypse. The appointed moment
comes and goes, but nothing has happened. The
faithful wait. Time passes and the worst scenario
downgrades itself from planetary annihilation
to a chance of rain. The faithful eventually start
their sheepish trudge back down the mountain.
In the last century this was the fate of the
Millerites, the followers of ex-army captain turned
evangelist William Miller, who, possibly suffering
from traumatic stress disorder from the War of
1812, calculated that the Rapture – itself
an 1829 piece of inventive biblical cross-referencing
by Edward Irving, Henry Drummond and John Nelson
Darby – would occur between March 21, 1843
and March 21, 1844. A highly visible comet, an
equally spectacular meteor shower, and a grim
economic recession all contributed to near-panic
that garnered Miller some 50,000 followers who
began disposing of their homes and worldly possessions,
even leaving crops unharvested, all in anticipation
of the main event. When, by March 22, 1844, the
Millerites had failed to rise bodily into the
sky, the disillusionment was so intense it became
known as the “Great Disappointment.”
Fortunately for fundamentalism, more-resilient
souls continued to revise Miller’s calculations,
in bouts of scriptural arithmetic that would lead
to the foundation of sects like the Seventh Day
Adventists and, more recently and tragically,
the Branch Davidians.
Few conversations about the 2012 phenomena fail
to prompt the suggestion that, with 2012, the
New Age, Burning Man, post-punk mystics have engaged
their own version of the Rapture, except, where
the fundamentalists learned from the Great Disappointment,
and now keep the Rapture’s ETA suitably
vague, the 2012 theorists have nailed themselves
to this highly specific date. In many respects,
it’s an all-or-nothing gamble that gives
the participants four years to sell a lot of books
and documentary films, to accept well-paid public
appearances, and generally make hay while the
sun-as-we-know-it still shines. After that, we
have to assume that they are totally confident
that everything will be extremely different, or
they will have to start seriously salvaging their
careers.
Right now, though, no one seems to be thinking
too hard about a possible “Great Disappointment”
in the wake of 2012. Many familiar faces from
the UFO/paranormal community are joining in the
fun. Novelist and screenwriter Whitley Strieber,
who also claims to have been abducted by aliens,
has entered the fray with a sci-fi action novel,
2012: The War for Souls, in which reptilian invaders
enslave humanity and feast on their souls, and
the Great Pyramid is destroyed. But Strieber tends
to blur the line between his facts and fiction
by hinting at public appearances that 2012 may
be when we really discover the true purpose of
alien implants. Richard Hoagland, who previously
made a name for himself with media speculation
about the supposed face on Mars, and whose current
book Dark Mission links NASA and the occult, has
started to participate in 2012 events. Here in
Los Angeles, Christian Voltaire and his partner
Jay Weidner – also producer of the documentary
2012: The Odyssey – have already promoted
The 2012 Conference, which drew a thousand attendees,
and plan more events of the same kind both here
in L.A. and in San Francisco in October and November
of this year. Director Chris Carter would seem
to have also sensed that the public mood is ready
for his second X-Files movie – X-Files:
I Want to Believe.
“Interest in the ‘unknown’
has always been cyclical,” notes Skylaire
Alfvegren, founder of the League of Western Fortean
Intermediatists (L.O.W.F.I.), a group that monitors
southwestern mysteries and enigmas. “After
9/11, it was in poor taste to openly express interest
in the unknown, or conspiracy theory – angels
were okay – when such a heinous event had
actually happened. Mass consciousness is now shifting
once again – just look at our Democratic
presidential nominee.”
The wheel spins, and the approach of 2012 –
whether based in an alternative perception of
reality, wishful thinking in the closing days
of the George Bush nightmare, or as just the sum
total of contemporary fascination with the paranormal
and the nature of time – is a growth industry,
and will probably remain so while fear, fascination,
and even hopes are sustained that somehow Dec.
22, 2012 – the day following the crucial
day – will be unlike anything we have previously
seen, if indeed that day dawns at all. |